The mystifying ideological claim that looting is violent and non-political is one that has been carefully produced by the ruling class because it is precisely the violent maintenance of property which is both the basis and end of their power. Looting is extremely dangerous to the rich (and most white people) because it reveals, with an immediacy that has to be moralized away, that the idea of private property is just that: an idea, a tenuous and contingent structure of consent, backed up by the lethal force of the state. When rioters take territory and loot, they are revealing precisely how, in a space without cops, property relations can be destroyed and things can be had for free.

And the further assumption that the looter isn’t sharing her loot is just as racist and ideological. We know that poor communities and communities of color practice more mutual aid and support than do wealthy white communities—partially because they have to. The person looting might be someone who has to hustle everyday to get by, someone who, by grabbing something of value, can afford to spend the rest of the week “non-violently” protesting. They might be feeding their family, or older people in their community who barely survive on Social Security and can’t work (or loot) themselves. They might just be expropriating what they would otherwise buy—liquor, for example—but it still represents a material way that riots and protests help the community: by providing a way for people to solve some of the immediate problems of poverty and by creating a space for people to freely reproduce their lives rather than doing so through wage labor.

Willie Osterweil, In Defense of Looting

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